Tuesday AA literature link - Bill W.'s original 1948 Grapevine article on Tradition Twelve:
Tradition Twelve
One may say that anonymity is the spiritual base, the sure key
to all the rest of our Traditions. It has come to stand for
prudence and, most importantly, for self-effacement. True
consideration for the newcomer if he desires to be nameless;
vital protection against misuse of the name Alcoholics
Anonymous at the public level; and to each of us a constant
reminder that principles come before personal interest-- such
is the wide scope of this all-embracing principle. In it we
see the cornerstone of our security as a movement; at a deeper
spiritual level it points us to still greater
self-renunciation.
A glance at the Twelve Traditions will instantly assure anyone
that "giving up" is the essential idea of them all. In each
Tradition, the individual or the group is asked to give up
something for our general welfare. Tradition One asks us to
place the common good ahead of personal desire. Tradition Two
asks us to listen to God as he may speak in the group
conscience. Tradition Three requires that we exclude no
alcoholic from AA membership. Tradition Four implies that we
abandon all idea of centralized human authority or government.
But each group is enjoined to consult widely in matters
affecting us all. Tradition Five restricts the AA group to a
single purpose, carrying our message to other alcoholics.
Tradition Six points at the corroding influence of money,
property, and personal authority; it begs that we keep these
influences at a minimum by separate incorporation and
management of our special services. It also warns against the
natural temptation to make alliances or give endorsements.
Tradition Seven states that we had best pay our own bill; that
large contributions or those carrying obligations ought not be
received; that public contributions or those carrying
obligations ought not be received; that public solicitation
using the name Alcoholics Anonymous is positively dangerous.
Tradition Eight forswears professionalizing our Twelfth Step
work but it does guarantee our few paid service workers an
unquestioned amateur status. Tradition Nine asks that we give
up all idea of expensive organization; enough is needed to
permit effective democracy; our leadership is one of service
and it is rotating; our few titles never clothe their holders
with arbitrary personal authority; they hold authorization to
serve, never to govern. Tradition Ten is an emphatic restraint
of serious controversy; it implores each of us to take care
against committing AA to the fires of reform, political or
religious dissension. Tradition Eleven asks, in our public
relations, that we be alert against sensationalism and it
declares there is never need to praise ourselves. Personal
anonymity at the level of press, radio, and film is urgently
required, thus avoiding the pitfall of vanity, and the
temptation through broken anonymity to link AA to other
causes.
Tradition Twelve, in its mood of humble anonymity, plainly
enough comprehends the preceding eleven. The Twelve Points of
Tradition are little else than a specific application of the
spirit of the Twelve Steps of recovery to our group life and
to our relations with society in general. The recovery steps
would make each individual AA whole and one with God; the
Twelve Points of Tradition would make us one with each other
and whole with the world about us. Unity is our aim.
Our AA Traditions are, we trust, securely anchored in those
wise precepts; charity, gratitude, and humility. Nor have we
forgotten prudence. May these virtues ever stand clear before
us in our mediations; may Alcoholics Anonymous serve God in
happy unison for so long as he may need us.
Copyright © The A.A. Grapevine, Inc., November 1948
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